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It is however argued that such injunction applies less to women, rather it is meant to emphasize the sacred link between sons and their parents.

Furthermore, it is argued that Confucianism institutionalized the family system in which women are called upon to sacrifice themselves for the good of the family, a system that fostered such practice.

Historian Dorothy Ko proposed that footbinding may be an expression of the Confucian ideals of civility and culture in the form of correct attire or bodily adornment, and that footbinding was seen as a necessary part of being feminine as well as being civilized.

Footbinding was often classified in Chinese encyclopedia as clothing or a form of bodily embellishment rather than mutilation; one from for example placed footbinding in a section on "Female Adornments" that included hairdos, powders, and ear-piercings.

According to Ko, the perception of footbinding as a civilised practice may be evinced from a Ming dynasty account that mentioned a proposal to "entice [the barbarians] to civilize their customs" by encouraging footbinding among their womenfolk.

Foot binding is often seen by feminists as an oppressive practice against women who were victims of a sexist culture.

She argued that women, by retaining their small bound feet, made themselves subservient as it would mean women imprisoning themselves indoors.

She believed that women should emancipate themselves from oppression, that girls can ensure their independence through education, and that they should develop new mental and physical qualities fitting for the new era.

Historian Dorothy Ko has argued that these feminists have mistakenly imposed late 20th-century middle-class Western ideals of individualism and agency on a highly traditional culture.

For example, they assume that the practice represented a woman's individual freedom to enjoy sexuality, despite lack of evidence.

Some scholars such as Laurel Bossen and Hill Gates reject the notion that bound feet in China were considered more beautiful, or that it was a means of male control over women, a sign of class status, or a chance for women to marry well in general, bound women did not improve their class position by marriage.

They argued that foot binding was an instrumental means to reserve women to handwork, and can be seen as a way by mothers to tie their daughters down, train them in handwork and keep them close at hand, with the practice dying out as industrial textile processes were introduced.

It has been argued that while the practice started out as a fashion, it persisted because it became an expression of Han identity after the Mongols invaded China in , and later the Manchus' conquest in , as it was then practiced only by Han women.

The bound foot has played a prominent part in many media works, both Chinese and non-Chinese, modern and traditional. Sometimes, as in the case of Pearl Buck 's The Good Earth , the accounts are relatively neutral or empirical, implying a respect for Chinese culture note however that Buck's previous novel, "East Wind: West Wind", extensively explores the unbinding of a woman's feet, experienced as frightening and painful yet finally empowering, as part of her transition into a new, more modern and more individualistic persona under her doctor husband's tender tutelage.

Sometimes the accounts seem intended to rouse like-minded Chinese and foreign opinion to abolish the custom, and sometimes the accounts imply condescension or contempt for China.

From Wikipedia, the free encyclopedia. Foot binding A Chinese woman showing her foot, image by Lai Afong , c. Audio full text. Morning Edition.

National Public Radio. University of California Press. Cultural Encyclopedia of the Body. Textile Research Centre.

Major China Chic: East Meets West. Yale University Press. The Art of the Shoe. Parkstone Press Ltd. Women and the Family in Chinese History.

Confucianism and Women: A Philosophical Interpretation. SUNY Press. Aching for Beauty: Footbinding in China.

University of Minnesota Press. Till A. Footbinding and Women's Labor in Sichuan. Archived from the original on 28 September Retrieved 29 January Carroll Sexuality Now: Embracing Diversity.

Cengage Learning. Wall Street Journal. University of Washington Press. Praeger Publishers. Bonnie G. Smith ed. Edwards Southeast Review of Asian Studies.

Archived from the original PDF on 18 April Palmer 15 April The Religious Question in Modern China. University of Chicago Press.

Retrieved 31 July New York: Prometheus Books. American Doctors in Canton: Modernization in China, — Transaction Publishers. Shemo Lehigh University Press.

Chinese Women in Christian Ministry. Peter Lang Publishing Inc. July 15, The New York Times. Retrieved Science and Football III.

Keck, Kathryn Sikkink Cornell University Press. Gamble September American Journal of Sociology. Historical Reflections, Vol. The traditional Chinese practice of foot binding was widespread in Taiwan's early years.

Traditional Chinese society perceived women with smaller feet as being more beautiful. Women would bind their feet with long bandages to stunt growth.

Even housemaids were divided into those with bound feet and those without. The former served the daughters of the house, while the latter were assigned heavier work.

This practice was later regarded as barbaric. In the early years of the Japanese colonial period, the Foot-binding Liberation Society was established to promote the idea of natural feet, but its influence was limited.

The fact that women suffered higher casualties in the Meishan quake with men and women dead, and 1, men and 1, women injured--very different from the situation in Japan--raised public concern.

Foot binding was blamed and this gave impetus to the drive to stamp out the practice. Kit Gillet. Los Angeles Times. April University of Virginia.

Ko, Alice. The Guardian. World History 7th Revised ed. Wadsworth Publishing Co Inc. Encyclopedia of Contemporary Chinese Culture , Routledge , p.

Retrieved January 1, Central Asia and the Caucasus: transnationalism and diaspora. Psychology Press. Retrieved June 28, Ten Speed Press.

Encyclopedia of Body Adornment. Greenwood Press. American Journal of Public Health. Oral Tradition. New York: Cambridge University Press.

The Aesthetics of Dress. Favazza 2 May Johns Hopkins University Press. China Illustrated. Turtle Publishing. Smith Huffington Post. Confucian thought: selfhood as creative transformation.

State University of New York Press. Fred Blake Journal of Women's History. Stanford University Press. Renzetti; Jeffrey L. Edleson, eds. Encyclopedia of Interpersonal Violence.

SAGE Publications. O'Toole; Jessica R. Schiffman, eds. Gender Violence: Interdisciplinary Perspectives. New York University Press.

Miley Cyrus. Comment section. The revised comment section is intended for intellectual discussions over symmetry and aesthetics.

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